Some things are true in virtue of other things. For example, the fact that it is either raining or snowing today is true in virtue of the fact that it is raining today (if, indeed, it is). Or consider another example, put in different terms: the fact that my cat Irene exists is sufficient to account for the fact that at least one cat exists. We might then ask: what is this being in virtue of, or accounting for?
Philosophers call this metaphysical ground. Thus, the existence of my cat Irene grounds the fact that at least one cat exists. But how does this grounding relation work? How is it related to logical entailment? To cause? To essence? Is it possible for there to be partial grounding? Can a fact ground itself? If not, does a vicious regress emerge? What is the role of ground in metaphysics? In this interview, metaphysician Kit Fine covers these questions and more before zeroing in on a logical puzzle of ground, related to the paradoxes of self-reference such as the Liar.
0:20 – Intro to Kit Fine
2:50 – Vagueness
6:44 – What is ground?
10:40 – Realism
16:15 – Two notions of necessary ground
19:10 – Relevance and ground
24:35 – Ground and philosophy, cause and science
28:00 – Ground and ontological reduction
35:18 – Regress, circularity, and weak ground
44:55 – Types of ground and the “source” of logic
52:50 – Ground of ground
1:03:02 – Essence and ground
1:09:10 – A puzzle of ground
Psychedelic substances, such as psilocybin mushrooms, LSD, and ayahuasca, do much more than generate sensory hallucinations. Users often come away with a sense of having gained deep insight into the nature of reality – even if what that insight is, and what is so special about it, can be hard to communicate. Anthropologist Nicolas Langlitz associates it with the “perennial philosophy” – an old idea, popularized by Aldous Huxley, that all world religions communicate the same basic truth. Years after writing the book The Perennial Philosophy, Huxley tried mescaline and LSD and became convinced that psychedelics provide a shortcut to the kinds of mystical experiences that would put us in touch with that basic reality – what he called the “world mind”. Langlitz is skeptical that psychedelics really do communicate some kind of metaphysical truth. In this interview, we discuss what psychedelics do reveal, if anything, and what the relationship is between experience and knowledge.
Next week: Kit Fine: Metaphysical Ground
0:20 – Intro to Nicolas Langlitz
1:05 – Anthropology and philosophy
10:06 – Nick’s research on psychedelics
22:23 – Perennial philosophy (Huxley)
29:20 – Indescribable?
33:09 – Materialism and mysticism
41:14 – Diversity v. unity of psychedelic experience
47:40 – Validity and expression of the psychedelic experience
59:50 – Place of psychedelics in society
Christ is a walking contradiction. He is both fully human and fully divine. Indeed, he is both mutable and immutable. According to classical logic, the existence of a true contradiction would imply that everything is the case, no matter how absurd. And so, theologians and Christian metaphysicians have worked for centuries to conceptually make sense of Christ’s dual nature in a way that avoids contradiction.
Philosopher and logician Jc Beall argues that these efforts have been motivated by a naive understanding of logic. There are “subclassical” logics – that is, logics weaker than classical logic – in which contradictions do not entail every arbitrary conclusion. And these aren’t ad-hoc constructions. Beall argues that one subclassical logic – called First Degree Entailment (FDE) – is, in fact, the correct account of logical consequence, for reasons independent of the Christian problem. Beall covers the basics of how FDE works and why it is the universal or “basement-level” consequence relation. This allows us to have our cake and eat it too: we may take Christ to be, quite literally, both mutable and not mutable, at the same time and in the same respect. This isn’t just appealing for its simplicity. Beall suspects that it is essential to Christ’s role that he be literally contradictory.
If you’re interested in Jc Beall’s work and non-classical logic, check out my interview with Greg Restall (part 1 and part 2) on the book Logical Pluralism, co-authored by Beall and Restall.…